Mishkat al-Masabih

Medicine and Spells

كتاب الطب والرقى

Chapter 2: Section 2

The tradition of Ibn ‘Abbas, “The best medicines you apply…” has been mentioned in the chapter on combing the hair.

Mishkat al-Masabih 4533
‘Uqba b. ‘Amir reported God’s messenger as saying

“Do not force your invalids to eat, for God most high gives them food and drink.”Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

Mishkat al-Masabih 4534

Anas told that the Prophet cauterized As'ad b. Zurara because of a redness from which he suffered. Tirmidhi transmitted it, saying this is a gharib tradition.

Mishkat al-Masabih 4535

Zaid b. Arqam told that God’s messenger ordered them to treat pleurisy with sea costus and olive oil. Tirmidhi transmitted it.

Mishkat al-Masabih 4536

He told that the Prophet used to recommend olive oil and wars for pleurisy. Tirmidhi transmitted it.

Mishkat al-Masabih 4537
Asma’ daughter of ‘Umais told that the Prophet asked her what laxative she used and she replied that she used spurge, whereupon he declared that it was very hot. She then used senna as a purgative, and. the Prophet said

“If anything contained a remedy for death it would be senna.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharlb tradition.

Mishkat al-Masabih 4538

Abud Darda’ reported God's messenger as saying, “God has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.” Abu Dawud transmitted it.

Mishkat al-Masabih 4539

Abu Huraira told that God’s messenger prohibited unclean medicine. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

Mishkat al-Masabih 4540

Salma, the Prophet’s woman-servant, told that no one complained to God’s messenger of a headache without his telling him to get cupped, or of a pain in his legs without his telling him to dye them with henna. Abu Dawud transmitted it.

Mishkat al-Masabih 4541

She said that God’s messenger never had a wound or a bleeding foot* without ordering her to put henna on it. Tirmidhi transmitted it.* Nakba is used. It means an injury to the foot caused by a stone which produce bleeding.

Mishkat al-Masabih 4542
Abu Kabsha al-Anmari told that God’s messenger used to have himself cupped on the top of his head and between his shoulders and that he used to say

“If anyone pours out any of this blood he will not suffer if he applies no medical treatment for anything.” Abu Dawud and Ibn Majah transmitted it.

Mishkat al-Masabih 4543

Jabir told that the Prophet had himself cupped above the thigh for a contusion from which he suffered. Abu Dawud transmitted it.

Mishkat al-Masabih 4544
Ibn Mas'ud said

In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.

Mishkat al-Masabih 4545

‘Abd ar-Rahman b. ‘Uthman told that when a physician consulted the Prophet about putting frogs in medicine he forbade him to kill them.* Abu Dawud transmitted it.* The flesh of frogs mixed with olive oil was used as an antidote for snake bite, and the fat was considered helpful for extracting teeth. The prohibition of killing frogs most probably applies only to killing them for medicinal purposes.

Mishkat al-Masabih 4546

Anas said that God's messenger used to have himself cupped in the two veins at the sides of the neck and on the shoulder. Abu Dawud transmitted it, and Tirmidhi and Ibn Majah added that he used to have himself cupped on the 17th, 19th, and 21st.

Mishkat al-Masabih 4547

Ibn ‘Abbas said the Prophet liked to have himself cupped on the 17th, 19th, and 21st. Baghawi transmitted it in Sharh as-sunna.

Mishkat al-Masabih 4548

Abu Huraira reported God’s messenger as saying, “If anyone has himself cupped on the 17th, 19th, and 21st, it will be a remedy for every disease.” Abu Dawud transmitted it.

Mishkat al-Masabih 4549

Kabsha daughter of Abu Bakra told that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of God’s messenger that Tuesday is the day of blood in which there is an hour when it does not stop. Abu Dawud transmitted it.

Mishkat al-Masabih 4550
Zuhri reported in mursal form that the Prophet said

“If anyone has himself cupped on a Wednesday or a Saturday and is smitten by leprosy, he must blame no one but himself .” Ahmad and Abu Dawud transmitted it. It has been given an isnad, but Abu Dawud said that that is not sound;

Mishkat al-Masabih 4551
He reported in mursal form that God’s messenger said

“If anyone has himself cupped or smeared with something on a Saturday or a Wednesday, he must blame no one but himself if he gets leprosy.” It is transmitted in Sharh as-sunna.

Mishkat al-Masabih 4552

Zainab the wife of ‘Abdallah b. Mas'ud told that ‘Abdallah saw a thread on her neck and asked what it was. When she told him that it was a thread over which a spell had been recited for her he took it, cut it up and said, “You, family of ‘Abdallah, are independent of polytheism. I have heard God’s messenger say that spells, charms and love-spells are polytheism.” She replied, “Why do you speak like this? My eye was discharging and I kept going to so and so, the Jew, and when he applied a spell to it it calmed down.” ‘Abdallah said, “That was just the work of the devil who was pricking it with his hand, and when a spell was uttered he desisted. All you need to do is to say as God’s messenger did, ‘Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.” Abu Dawud transmitted it.