Sunan Ibn Majah
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
Chapter 91
مَا جَاءَ فِيمَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Amr ibn Uthman ibn Said ibn Kathir ibn Dinar al-Himsi narrated to us: Baqiyyah ibn al-Walid narrated to us: Yunus ibn Yazid al-Ayli narrated to us, from al-Zuhri, from Salim, from Ibn Umar, who said: The Messenger of Allah said: “Whoever catches one rakah of the Friday prayer or any other prayer has caught the prayer.”
Chapter 92
مَا جَاءَ مِنْ أَيْنَ تُؤْتَى الْجُمُعَةُ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Yahya narrated to us: Said ibn Abi Maryam narrated to us, from Abdullah ibn Umar, from Nafi, from Ibn Umar, who said: The people of Quba used to attend Friday prayer with the Messenger of Allah.
Chapter 93
فِيمَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr ibn Abi Shaybah narrated to us: Abdullah ibn Idris, Yazid ibn Harun, and Muhammad ibn Bishr narrated to us; they said: Muhammad ibn Amr narrated to us: Ubaydah ibn Sufyan al-Hadrami narrated to me, from Abu al-Jaad al-Damri—who was a Companion—who said: The Prophet said: “Whoever neglects Friday prayer three times will have his heart sealed.”
Notes and open questions — unreviewed
The source explicitly identifies Abu al-Jaad al-Damri as a Companion; the status is retained as an aside.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn al-Muthanna narrated to us: Abu Amir narrated to us: Zuhayr narrated to us, from Asid ibn Abi Asid. And Ahmad ibn Isa al-Misri narrated to us: Abdullah ibn Wahb narrated to us, from Ibn Abi Dhib, from Asid ibn Abi Asid, from Abdullah ibn Abi Qatadah, from Jabir ibn Abdullah, who said: The Messenger of Allah said: “Whoever abandons Friday prayer three times without necessity, Allah will seal his heart.”
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Bashshar narrated to us: Madi ibn Sulayman narrated to us: Ibn Ajlan narrated to us, from his father, from Abu Hurayrah, who said: The Messenger of Allah said: “Could one of you keep a flock of sheep a mile or two away, then find grazing difficult and move farther off? Friday comes, but he does not come or attend it. Another Friday comes, and he does not attend. Then another Friday comes, and he does not attend, until his heart is sealed.”
Notes and open questions — unreviewed
The phrase about grazing becoming difficult and then moving upward or away is unclear; it is translated closely without supplying a reason for the movement.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Nasr ibn Ali al-Jahdami narrated to us: Nuh ibn Qays narrated to us, from his brother, from Qatadah, from al-Hasan, from Samurah ibn Jundub, from the Prophet, who said: “Whoever deliberately abandons Friday prayer should give one dinar in charity. If he cannot find that, then half a dinar.”
Notes and open questions — unreviewed
The brother of Nuh ibn Qays is not named in the source.
Chapter 94
مَا جَاءَ فِي الصَّلاَةِ قَبْلَ الْجُمُعَةِ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Yahya narrated to us: Yazid ibn Abd Rabbih narrated to us: Baqiyyah narrated to us, from Mubashshir ibn Ubayd, from Hajjaj ibn Artah, from Atiyyah al-Awfi, from Ibn Abbas, who said: The Prophet used to pray four rakahs before Friday prayer, without separating them by a break.
Chapter 95
مَا جَاءَ فِي الصَّلاَةِ بَعْدَ الْجُمُعَةِ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Rumh informed us: Al-Layth ibn Sad informed us, from Nafi, from Abdullah ibn Umar: After praying Friday prayer, he would leave and pray two rakahs at home. Then he said: The Messenger of Allah used to do that.
Notes and open questions — unreviewed
The source uses sajdatayn for the two prayer units; it is rendered as two rakahs.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn al-Sabbah informed us: Sufyan informed us, from Amr, from Ibn Shihab, from Salim, from his father: The Prophet used to pray two rakahs after Friday prayer.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr ibn Abi Shaybah and Abu al-Saib, Salm ibn Junadah, narrated to us; they said: Abdullah ibn Idris narrated to us, from Suhayl ibn Abi Salih, from his father, from Abu Hurayrah, who said: The Messenger of Allah said: “When you pray after Friday prayer, pray four rakahs.”
Chapter 96
مَا جَاءَ فِي الْحِلَقِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلاَةِ وَالاِحْتِبَاءِ وَالإِمَامُ يَخْطُبُ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Kurayb narrated to us: Hatim ibn Ismail narrated to us. And Muhammad ibn Rumh informed us: Ibn Lahiiah narrated to us. Both narrated from Ibn Ajlan, from Amr ibn Shuaib, from his father, from his grandfather: The Messenger of Allah forbade forming circles in the mosque on Friday before the prayer.
Notes and open questions — unreviewed
The verb is rendered as forming circles, following the apparent sense of gathering in circles.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn al-Musaffa al-Himsi narrated to us: Baqiyyah narrated to us, from Abdullah ibn Waqid, from Muhammad ibn Ajlan, from Amr ibn Shuaib, from his father, from his grandfather, who said: The Messenger of Allah forbade ihtiba on Friday while the imam is delivering the sermon.
Notes and open questions — unreviewed
Ihtiba is retained as a transliterated term and refers to sitting with the knees drawn up and wrapped in a garment.
Chapter 97
مَا جَاءَ فِي الأَذَانِ يَوْمَ الْجُمُعَةِ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Yusuf ibn Musa al-Qattan narrated to us: Jarir narrated to us. And Abdullah ibn Said narrated to us: Abu Khalid al-Ahmar narrated to us. Both narrated from Muhammad ibn Ishaq, from al-Zuhri, from al-Saib ibn Yazid, who said: The Messenger of Allah had only one muezzin. When he came out, the call to prayer was given; when he descended, the iqamah was given. Abu Bakr and Umar did the same. When Uthman came and the people had increased in number, he added a third call from a house in the market called al-Zawra. When he came out, the call to prayer was given; when he descended, the iqamah was given.
Notes and open questions — unreviewed
The wording third call is retained without resolving how it was counted. The house name al-Zawra is transliterated.
Chapter 98
مَا جَاءَ فِي اسْتِقْبَالِ الإِمَامِ وَهُوَ يَخْطُبُ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Yahya narrated to us: Al-Haytham ibn Jamil narrated to us: Ibn al-Mubarak narrated to us, from Aban ibn Taghlib, from Adi ibn Thabit, from his father, who said: When the Prophet stood on the pulpit, his Companions would face him.
Chapter 99
مَا جَاءَ فِي السَّاعَةِ الَّتِي تُرْجَى فِي الْجُمُعَةِ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn al-Sabbah informed us: Sufyan ibn Uyaynah informed us, from Ayyub, from Muhammad ibn Sirin, from Abu Hurayrah, who said: The Messenger of Allah said: “On Friday there is an hour that a Muslim man will not coincide with while standing in prayer and asking Allah for some good, without Allah granting it to him.” He indicated with his hand that it is brief.
Notes and open questions — unreviewed
The final phrase says that the Prophet indicated the hour was brief using his hand; no more specific duration is given.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr ibn Abi Shaybah narrated to us: Khalid ibn Makhlad narrated to us: Kathir ibn Abdullah ibn Amr ibn Awf al-Muzani narrated to us, from his father, from his grandfather, who said: I heard the Messenger of Allah say: “During the daytime on Friday there is an hour in which a servant who asks Allah for anything will be granted what he asks.” They asked, Which hour? He said: “From when the prayer is established until it is finished.”
Notes and open questions — unreviewed
The wording refers to the span from the establishment of the prayer until its completion.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abd al-Rahman ibn Ibrahim al-Dimashqi narrated to us: Ibn Abi Fudayk narrated to us, from al-Dahhak ibn Uthman, from Abu al-Nadr, from Abu Salamah, from Abdullah ibn Salam, who said: While the Messenger of Allah was seated, I said: We find in the Book of Allah that on Friday there is an hour which a believing servant who is praying will encounter; if he asks Allah for something then, He will fulfill his need. The Messenger of Allah gestured to me: “Or a portion of an hour.” I said: You are right, or a portion of an hour. I asked: Which hour is it? He said: “The last hour of the day.” I said: That is not a time of prayer. He said: “Indeed, when a believing servant prays and then sits, with nothing keeping him there except the prayer, he is still in prayer.”
Notes and open questions — unreviewed
The source says a portion of an hour in the Prophet gesture; the wording is retained without giving a duration.
Chapter 100
مَا جَاءَ فِي ثِنْتَىْ عَشْرَةَ رَكْعَةً مِنَ السُّنَّةِ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr bin Abu Shaibah narrated to us: Ishaq bin Sulaiman Ar-Razi narrated to us, from Mughirah bin Ziyad, from Ata, from Aishah, who said: The Messenger of Allah (ﷺ) said: Whoever regularly performs twelve rakahs of the Sunnah, a house will be built for him in Paradise: four before Zuhr, two after Zuhr, two after Maghrib, two after Isha, and two before Fajr.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr bin Abu Shaibah narrated to us: Yazid bin Harun narrated to us; Ismail bin Abu Khalid informed us, from Al-Musayyab bin Rafi, from Anbasah bin Abu Sufyan, from Umm Habibah bint Abu Sufyan, from the Prophet (ﷺ), who said: Whoever performs twelve rakahs in a day and night, a house will be built for him in Paradise.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Bakr bin Abu Shaibah narrated to us: Muhammad bin Sulaiman bin Al-Asbahani narrated to us, from Suhail, from his father, from Abu Hurairah, who said: The Messenger of Allah (ﷺ) said: Whoever performs twelve rakahs in a day, a house will be built for him in Paradise: two rakahs before Fajr, two before Zuhr, two after Zuhr, two—I think he said—before Asr, two after Maghrib—I think he said—and two after the later Isha.
Notes and open questions — unreviewed
The narrator expresses uncertainty about the rakahs before Asr and after Maghrib; the uncertainty is retained as stated.