Zainab, the wife of Abdullah narrated similarly from the Prophet.

that two women came to the Messenger of Allah, and they each had a bracelet of gold on their forearms. So he said to them: "Have you paid their Zakat?" They said, "No." The Messenger of Allah said to them: "Would you like for Allah to fashion then into two bracelets of Fire?" They said, "No." He said: "Then pay its Zakat."

Mu'adh had written to the Prophet to ask him about greens - which is "herbs" - so he (pbuh) said, "There is nothing due on them."

the Messenger of Allah said: "For what is watered by the heavens and steams, the Ushr is due, and for what is watered by irrigation, half of the Ushr."

the Messenger of Allah instituted the Ushr of what was watered by the heavens and steams, or through natural channels, and half of the Ushr for what is watered by irrigation.

the Prophet addressed the people and said: "As for one who is the guardian of an orphan who has wealth, then let him do business with it and not leave it until it becomes consumed by charity."

the Messenger of Allah said: "The injuries caused by the animal are without liability, and mines are without liability, and wells are without liability, and the Khumus is due on Rikaz."

"Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah would say: "When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter."

the Prophet said about Zakat on grapevines: "They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates."

"I herd the Messenger of Allah saying: 'The one who works in collecting charity in truth is like the one who fights in the cause of Allah until he returns.'"

the Messenger of Allah said: "The one who commits transgression with charity is like the one who does not pay it."

the Prophet said: "When the charity collector comes to you, then he should not depart from you except while pleased."

similar (narration to no. 647 with a different chain) from the Prophet.

"The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it."

the Messenger of Allah said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'"

Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): "If only someone besides Hakim had narrated this (Hadith)." Sufyan said to him, "So what is with Hakim; Shu'bah would not narrate from him?" He said: "Yes." So Sufyan said: "I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid."

the Prophet said: "Charity is not lawful for the rich nor for the physically fit."

"During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'"

There is another chain with a similar narration.

"During the time of the Messenger of Allah, a man suffered a loss on fruits that he had sold, resulting in more debt. The Messenger of Allah said: 'Give him charity.' So the people gave him charity but it did not cover his debt. So the Messenger of Allah said to his debtors: 'Take what you have and there is nothing for you but that.'"