Ibn 'Abbas (RAA) narrated, The Messenger of Allah (ﷺ) heard a man saying, ‘O Allah! Here I am in response to Your call (saying Labbayk on behalf.. ) on behalf of Shubrumah.’ The Messenger of Allah (ﷺ) asked him. "Have you performed your own Hajj?” He replied, ‘No,’ whereupon the Prophet told him, “You must perform Hajj on your own behalf first, and then perform it on behalf of Shubrumah." Related by Abu Dawud and Ibn Majah. Ibn Hibban graded it as Sahih.

Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (ﷺ) was asked about what the person who is in a state of Ihram (Muhrim) should wear. He answered, "A person in the state of Ihram. is not allowed to wear a sewn shirt, a turban, trousers, a hooded robe, shoes or sewn slippers (Khuff), unless one is unable to find unsown slippers, then he may wear his Khuff or shoes provided one cuts them below the ankles, and you must not wear clothing that has been dyed with sweet smelling fragrance (such as saffron).” Agreed upon, and the wording is from Muslim.

A’ishah (RAA) narrated, ‘I used to apply perfume to the Prophet (ﷺ) when he intended to enter the state of Ihram, before he put on his Ihram (garments). And again when he ended his state of Ihram, but before he had made Tawaf around the Ka’bah.' Agreed upon.

“A Muhrim (one in the state of Ihram) must not contract marriage, nor help others contract marriage, nor get engaged to marry." Related by Muslim.

"I have offered my sacrifice here (at Mina) and all of Mina is a place for slaughtering, so sacrifice where you are staying (at Mina). And I have stopped here (at Arafat) and all of Arafat is a stopping place (for the Day of Arafat on the 9th of Dhul-Hijjah). And I have stood here, and all of Jam' (meaning al·Muzdalifah) is a place for standing.” Related by Muslim.

Abu Hurairah (RAA) narrated that the Messenger of Allah said, “The performance of 'Umrah is an expiation for all the sins committed (between this 'Umrah and the previous one), and the reward for Hajj Mabrur (the one accepted by Allah or the one which was performed without doing any wrong) is nothing save Paradise.” Agreed upon.

Anas (RAA) narrated that the Messenger of Allah (ﷺ) was asked, ‘What is as-Sabil?’ The Messenger of Allah (ﷺ) replied, "Provision of food and means to make the journey." Related by Ad-Daraqutni and rendered authentic by Al-Hakim.

At-Tirmidhi reported the same hadith on the authority of Ibn ’Umar but with a weak chain of narrators.

“Any minor (child) who performs Hajj must perform it again after coming of age; any slave who performs Hajj and is then freed, must perform his Hajj again." Reported by lbn Shaibah and Al-Baihaqi. lts narrators are authoritative but scholars say that it is Mawquf.

A’ishah (RAA) narrated’ ‘The Messenger of Allah (ﷺ)specified for those coming from Iraq, Dhat ‘Irq (a place 94 km to the north-east of Makkah) as their Miqat.’ Related by Abu Dawud and An-Nasa’i`.

Al-Bukhari reported that it was Umar, who specified Dhat 'Irq as the miqat (of those coming from Iraq).

“Jibril (peace be upon him) came to me and told me: ‘Command your Companions to raise their voices when saying Talbiyah.” Related by the five Imams and rendered authentic by At-Tirmidhi and Ibn Hibban.

Zaid bin Thabit (RAA) narrated, ‘When the Messenger of Allah (ﷺ) intended to make Ihram for Hajj, he would wash, and take off his ordinary clothes (and put on his white Ihram)." Related by At-Tirmidhi who declared it to be Hadith-Hasan.

Abu Qatadah Al-Ansari (RAA) narrated concerning his hunting a zebra while he is not in a state of Ihram, that ‘Allah’s Messenger (ﷺ) said to Abu Qatada’s companions -who were in a state of Ihram, "Did any one of you ask Abu Qatadah to attack the herd, or point it out to him?" They said, ‘No.’ The Prophet then said, "Then, you may eat what is left of the quarry." Agreed upon.

As-Sa'b bin Jath-thamah al-Laithi (RAA) narrated, ‘He presented to the Prophet (ﷺ) the meat of a zebra while he was in the area known as al-Abwa’ or Waddan. The Prophet (ﷺ) declined it, and said to him, “We declined your present only because we are in the state of Ihram." Agreed upon.

'Abdullah bin Zaid bin ’Asim (RAA) narrated that the Messenger of Allah said, "Ibrahim declared Makkah as a Haram (Sanctuary) and made supplication for its people, and I declare Madinah to be a Haram just as Ibrahim declared Makkah as a Haram, and I made supplication for its Mudd and Sa’ (refer to hadith no. 650), just as Ibrahim made supplication for the people of Makkah." Agreed upon.

"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa…. When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (ﷺ) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (ﷺ), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet

Abu At-Tufail (RAA) narrated, ‘l saw Allah’s Messenger (ﷺ) making Tawaf round the Ka'bah and he was touching the corner (of the Black Stone) with a stick that he had with him and then kissing the stick.’ Related by Muslim.

A’ishah (RAA) narrated, ‘Saudah(the wife of the Prophet (ﷺ) asked his permission, on the night of al-Muzdalifah, to leave earlier (to Mina as she was a heavy and slow woman.’ The Prophet (ﷺ) gave her permission.’ Agreed upon.

Ibn 'Abbas (RAA) narrated, ‘The Messenger of Allah said to us, "Do not throw the pebbles at Jamrah al-‘Aqabah until sunrise.” Related by the five Imams except An-Nasa’i, but with a disconnected chain of narrators.