Jami' at-Tirmidhi

The Book on Clothing

كتاب اللباس

Chapter 24: What Has Been Related About The Prohibition Of Ishtimal As-Samma' And Al-Ihtiba'

مَا جَاءَ فِي النَّهْىِ عَنِ اشْتِمَالِ الصَّمَّاءِ، وَالاِحْتِبَاءِ، فِي الثَّوْبِ الْوَاحِدِ

Jami` at-Tirmidhi 1758
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Translation
Narrated Abu Hurairah

"The Messenger of Allah (ﷺ) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

This has been reported through other routes from Abu Hurairah from the Prophet (ﷺ).

Chapter 25: What Has Been Related About Artificially Lengthening The Hair

مَا جَاءَ فِي مُوَاصَلَةِ الشَّعْرِ

Jami` at-Tirmidhi 1759
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Translation
Narrated Ibn 'Umar

That the Prophet (ﷺ) said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.

Chapter 26: What Has Been Related About The Riding Mayathir

مَا جَاءَ فِي رُكُوبِ الْمَيَاثِرِ

Jami` at-Tirmidhi 1760
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Translation
Narrated Al-Bara' bin 'Azib

"The Messenger of Allah (ﷺ) prohibited riding (while sitting on) Miyathir."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Mu'awiyah. The Hadith if Al-Bara' is Hasan Sahih. Shu'bah reported similarly from Ash'ath bin Abi Ash-Sha'tha' in the lengthy Hadith.

Chapter 27: What Has Been Related About The Bed Of The Prophet (saws)

مَا جَاءَ فِي فِرَاشِ النَّبِيِّ صلى الله عليه وسلم

Jami` at-Tirmidhi 1761
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Translation
Narrated 'Aishah

"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He Said: There are narrations on thus topic from Hafsah and Jabir.

Chapter 28: What Has Been Related About Shirts

مَا جَاءَ فِي الْقُمُصِ

Jami` at-Tirmidhi 1762
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Translation
Narrated Umm Salamah

"The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt)."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. We only know of it as a narration of 'Abdul-Mu'min bin Khalid (a narrator in the chain of this Hadith) who was alone in narrating it, and he is from Al-Marwaz. Some of them report this Hadith from Abu Tumailah, from 'Abdul-Mu'min bin Khalid, from 'Abdullah bin Buraidah, from his mother, from Umm Salamah. He said: I heard Muhammad bin Ism'ail saying: "The narration of Ibn Buraidah from his mother, from Umm Salamah is more correct, Abu Tumailah mentioned 'his mother' in it."

Jami` at-Tirmidhi 1763
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Translation
Narrated Umm Salamah

"The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt)."

Jami` at-Tirmidhi 1764
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Translation
Narrated Umm Salamah

"The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt)."

Jami` at-Tirmidhi 1765
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Narrated Asma' bint Yazid bin As-Sakan Al-Ansariyyah

[Abu 'Eisa said:] This Hadith is Hasan Gharib.

Jami` at-Tirmidhi 1766
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Translation
Narrated Abu Hurairah

"When the Messenger of Allah (ﷺ) put on a Qamis he began with the right side.

[Abu 'Eisa said:] Others have reported this Hadith from Shu'bah with this chain, but they dod narrate it in Marfu' form, only 'Abdus-Samad narrated it Marfu'.

Chapter 29: What To Say When Wearing A New Garment

مَا يَقُولُ إِذَا لَبِسَ ثَوْبًا جَدِيدًا

Jami` at-Tirmidhi 1767
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Translation
Narrated Abu Sa'eed

Another chain with similar meaning. And this Hadith is Hasan Gharib Sahih.

Chapter 30: What Has Been Related About Wearing A Jubbah And Khuff

مَا جَاءَ فِي لُبْسِ الْجُبَّةِ وَالْخُفَّيْنِ

Jami` at-Tirmidhi 1768
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Translation
Narrated 'Urwah bin Al-Mugirah bin Shu'bah

From his father: "The Prophet (ﷺ) wore a Roman Jubbah with tight sleeves."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Jami` at-Tirmidhi 1769
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Translation
Narrated Ash-Sha'bi

From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (ﷺ), so he wore them."

[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (ﷺ) did not know whether they were from a slaughtered animal or not.'"

This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.

Chapter 31: What Has Been Related About Bracing The Teeth With Gold

مَا جَاءَ فِي شَدِّ الأَسْنَانِ بِالذَّهَبِ

Jami` at-Tirmidhi 1770
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Translation
Another chain with similar meaning.[Abu 'Eisa said

'Abdur-Rahman bin Mahdi said: "Salm bin Zarin" but that is an error, "Zarir" is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.

Chapter 32: What Has Been Related About The Prohibition Of Predator Skins

مَا جَاءَ فِي النَّهْىِ عَنْ جُلُودِ السِّبَاعِ

Jami` at-Tirmidhi 1770
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Translation
Another chain from Abu Al-Malik, that he (ﷺ) disliked predator skins. Abu 'Eisa said

We do not know anyone who said: "From Abu Al-Malih, from his father" except for Sa'eed bin Abi 'Arubah.

Jami` at-Tirmidhi 1771
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Translation
Narrated Abu Al-Malih

"The Prophet (ﷺ) prohibited predator skins." And this chain is more correct.

Chapter 33: What Has Been Related About The Sandals Of The Prophet (saws)

مَا جَاءَ فِي نَعْلِ النَّبِيِّ صلى الله عليه وسلم

Jami` at-Tirmidhi 1772
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Translation
Narrated Qatadah

"I asked Anas bin Malik: 'How were the sandals of the Messenger of Allah (ﷺ) ? He said: 'They had two straps.'"

Jami` at-Tirmidhi 1773
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Translation
Narrated Qatadah

From Anas: "The sandals of the Prophet (ﷺ) had two straps."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He said: There are narrations on this topic from Ibn 'Abbas, and Abu Hurairah.

Chapter 34: What Has Been Related About It Being Disliked To Walk In One Sandal

مَا جَاءَ فِي كَرَاهِيَةِ الْمَشْىِ فِي النَّعْلِ الْوَاحِدَةِ

Jami` at-Tirmidhi 1774
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Translation
Narrated Abu Hurairah

That the Messenger of Allah (ﷺ) said: "Do not walk in one sandal, either wear both sandals, or go barefoot."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He said: There is something on this topic from Jabir.

Chapter 35: What Has Been Related About It Being Disliked For A Man To Don Sandals While Standing

مَا جَاءَ فِي كَرَاهِيَةِ أَنْ يَنْتَعِلَ الرَّجُلُ وَهُوَ قَائِمٌ

Jami` at-Tirmidhi 1775
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Translation
Narrated Abu Hurairah

"The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. 'Ubaidullah bin 'Amr Ar-Raqqi reported this Hadith from Ma'mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas.

Jami` at-Tirmidhi 1776
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Translation
Narrated Anas

"The Messenger of Allah (ﷺ) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Gharib. Muhammad bin Isma'il said: "This Hadith is not correct, not the Hadith of Ma'mar from 'Ammar bin Abi 'Ammar, from Abu Hurairah (no.1775)."