"Indeed we saw the day of Hunain, and indeed the two armies fled from the Messenger of Allah (ﷺ), and there did not remain one hundred men with the Messenger of Allah (ﷺ)."

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of 'Ubaidullah. We do not know of it except from this route.

From Hud bin 'Abdullah bin Sa'd, from his grandfather Mazidah, who said: "The Messenger of Allah (ﷺ) on the Day of the Conquest and there was gold and silver on his sword." Talib said: "So I asked him about the silver and he said: 'The hand-guard of his sword was of silver.'"

[Abu 'Eisa said:] There is something on this topic form Anas. This Hadith is Hasan Gharib. Hud's (great) grandfather's name is Mazidah Al-'Asari.

"The hand-guard on the sword of the Messenger of Allah (ﷺ) was made from silver."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. This is how it has been reported from Hamam from Qatadah from Anas. While some of them reported it from Qatadah, from Sa'eed bin Abu Al-Hasan who said: "The hand-guard on the sword of Messenger of Allah (ﷺ) was made from silver."

"On the Day of Uhud, the Prophet (ﷺ) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (ﷺ) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"

[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.

This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.

The Prophet (ﷺ) entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: 'Ibn Khatal is clinging to the covering of the Ka'bah.' So he said: 'Kill him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do knot know of anyone important who reported it other than Malik from Az-Zuhri.

That the Messenger of Allah (ﷺ) said: "Goodness will remain in the forelocks of horses until the Day of Judgement: (They bring about) Rewards and spoils of war."

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar, Abu Sa'eed, Jarir, Abu Hurairah, Asma' bin Yazid, Al-Mughira bin Shu'bah, and Jabir.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Urwah is Ibn Al-Ja'd Al-Bariqi, and they say he is 'Urwah bin Al-Ja'd. Ahmad bin Hanbal said: "The Fiqh of this Hadith is that Jihad is with every Imam until the Day of Judgement."

That the Messenger of Allah (ﷺ) said: "The blessing of the horse is in its redness."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, from the narration of Shaiban.

That the Prophet (ﷺ) said: "The best horse is the black one with a spot on the face, and white on the upper lip. Then the one with some white on his lower legs, except for the right. So if it is no black, then the Kumait (red one with black on its ears and its mane) with these markings."

] This Hadith is Hasan Gharib Sahih.

That the Prophet (ﷺ) disliked Shikal in horses.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Shu'bah reported similarly from 'Abdullah bin Yazid Al-Khath'ami, from Abu Zur'ah (one of the narrators in the chain of this Hadith), from Abu Hurairah, from the Prophet (ﷺ). Abu Zur'ah bin 'Amr bin Jarir's name is Harim.

Muhammed bin Hammad Ar-Razi narrated to us (he said): "Jarir narrated to us from 'Umarah bin Al-Qa'qa' who said: 'Ibrahim An-Nakha'i said to me: "When you narrate from me, then narrate from me from Abu Zur'ah, for one time he narrated a Hadith to me, then I asked him about it two years later, and he did not leave a letter out of it."

"The Messenger of Allah (ﷺ) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.

That the Prophet (ﷺ) said: "No stake is acceptable except in archery, racing a camel, and racing a horse."

"The Messenger of Allah (ﷺ) was a slave (of Allah), who would order as he has ben ordered to. He did not give an order to us instead of the people regarding anything except for three: He ordered us that we make our Wudu' well (Isbagh), that we not eat from charity, and the we not mate a donkey with a horse."

[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Sahih.

Sufyan Ath-Thawri reported this from Abu Jahdam, who said: "From 'Ubaidullah bin 'Abdullah bin 'Abbas, from Ibn 'Abbas." He said I heard Muhammad saying: "The narration of Ath-Thawri is not preserved. Ath-Thawri made a mistake in it. What is correct is what Ismail bin 'Ulaiyyah and 'Abul-Warith bin Sa'eed reported from Abu Jahdam, from 'Abdullah bin 'Ubaidullah bin 'Abbas from Ibn 'Abbas."

That he heard the Prophet (ﷺ) saying: "Seek your weak for me. For indeed you sustenance and aid is only by your weak."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (ﷺ) said: "The angels do no accompany a group among whom there is a dog or a bell."

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar, Umm Habibah, and Umm Salamah. This Hadith is Hasan Sahih.

"The Prophet (ﷺ) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (ﷺ), to speak against him for it. So I arrived to the Prophet (ﷺ) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.

[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.

"More than one has reported it from Sufyan, from Buraid bin Abu Burdah [from Abu Burdah] from the Prophet (ﷺ) in Mursal form. This is more correct." Muhammad said: "Ishaq bin Ibrahim reported from Mu'adh bin Hisham, from his father, from Qatadah, from Anas, from the Prophet (ﷺ) who said: 'Indeed Allah will question everyone who is responsible about his charge.'" I heard Muhammad saying: "This is not preserved. It is only correct from Mu'adh bin Hisham from his father, from Qatadah, from Al-Hasan, from the Prophet (ﷺ), in Mursal form."

I heard the Messenger of Allah (ﷺ) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.

That the Messenger of Allah (ﷺ) said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, 'Imran bin Husain, and Al-Hakam bin 'Amr Al-Ghifari. This Hadith is Hasan Sahih.

From Mujahid from Ibn 'Abbas who said: "The Messenger of Allah (ﷺ) prohibited instigating fights between beasts."